Church to Go Solar with City of Chicago Grant

Almost all content on this blog is written by me. On rare occasions, I have hosted a guest writer when I decided it was appropriate. In this case, I am sharing an announcement from my own church, which is entering an agreement with the City of Chicago for a grant to support installing a solar energy system on its roof. I am elated to share this news and my own role as both grant writer and primary contact for an administrative team that will work with the city to implement this dynamic project.

 

Jim Schwab

 

Augustana Solar Project Announcement

March 5, 2024

Augustana Lutheran Church of Hyde Park Receives Major Grant for

Transformational Solar Energy Project

In February 2024, the City of Chicago awarded Augustana Lutheran Church of Hyde Park and Lutheran Campus Ministry a $233,880 Chicago Recovery Plan (CRP) grant. The grant, a part of the CRP’s Climate Infrastructure Fund, will support the cost of a solar project to transform Augustana’s energy use. Funding for the CRP came partially from the federal American Rescue Plan Act of 2021.

With a two-year implementation window, the grant will underwrite re-roofing a portion of Augustana’s building followed by the installation of 102 solar panels on top of the new roofing. As a part of the solar installation, new electrical work in the building will allow the congregation to use the panels to power its electricity needs.

According to the Rev. Nancy Goede, Augustana’s parish pastor, “Christians are called to be stewards in every aspect of life, both at church and at home. We’re also called to care for the created world. This project is a great way to connect our desire to be wise stewards of our facility with moving in a new direction to reduce energy consumption and counter climate change. It allows us to move away from fossil fuels, and to demonstrate to other religious communities and our neighbors that this is possible.”

Augustana’s grant proposal arose from discussions within its Green Team. Led by co-chairs Elizabeth Roma and Shirley Wilson-Sigler, the Green Team is a working group dedicated to connecting the congregation’s spiritual practices and traditions with solutions for climate change and environmental justice issues.

Green Team member Jim Schwab led the effort to develop and write the proposal. According to Schwab, “Solar energy is one of several renewable energy technologies that are critical in moving communities and nations away from reliance on fossil fuels like oil, coal, and natural gas that add greenhouse gases to the Earth’s atmosphere. Solar rooftops are an ideal way also of decentralizing energy production. In the event of a grid failure during a disaster, they also allow buildings like churches, schools, and businesses to continue generating their own clean energy, enhancing community resilience in the process.”

Engineers estimate that, at times, Augustana’s solar array will produce more electricity than needed and that excess will be sold back to the grid, while at other times the congregation will continue to supplement power from the solar panels with electricity purchased from the grid. Averaged over time, the engineers predict that the energy generated will exceed Augustana’s current electrical usage.

The grant, administered by Chicago’s Department of Planning and Development, will reimburse Augustana’s costs. The congregation is securing short-term financing to bridge the gap between incurring the expenses and receiving the grant’s reimbursements, according to the congregation’s treasurer, Carolyn Rahaman.

A goal of the Climate Infrastructure Fund is to support projects that serve as examples for the community. “We pray that this project will offer an urgent yet hopeful message to our neighbors,” according to Augustana’s campus pastor, the Rev. Matthew Stuhlmuller. “Earth’s climate is changing, and all of us need to reimagine our use of the earth’s resources. Both religious and civic organizations can play a key role in modeling sustainable practices for the whole community to follow. Solar energy is only one piece in a much larger puzzle, but together, our combined efforts can generate an outsized impact for generations to come.”

For more information, contact:

Parish and Facilities Administrator

Augustana Lutheran Church of Hyde Park and Lutheran Campus Ministry

5500 S. Woodlawn Avenue

Chicago, Illinois 60637

773.493.6451

office@augustanahydepark.org

Moving Against Gun Violence

Candlelight vigil for the 10th Annual National Vigil for All Victims of Gun Violence. All photos provided by Kyle Duff.

On Friday, December 16, our grandson Angel was attending a biology lab class at Malcolm X College, one of the City Colleges of Chicago, where he is currently aiming to lay the foundation for a health care career. In his first quarter in college, he has not yet established the exact contours of that career. His world is still full of possibilities.

While he was in class, someone else’s life possibilities came to an abrupt close. The 36-year-old driver of a car moving down West Jackson Boulevard, right in front of the Malcolm X campus, slammed into a tree after being shot in what police say was a gang-related shooting. His 29-year-old female passenger was taken to a nearby hospital in critical condition, having also been shot. She later died as well. The campus was placed on lockdown as police cars descended on the area, establishing a crime scene investigation and collecting evidence. We learned about it initially from Angel in a phone call. I checked online to find out what had happened.

That evening, I watched for more news. After all, Malcolm X is near downtown Chicago and less than a mile from a training center for the Chicago Police Department, also on Jackson. It is just two blocks from the United Center, home of the Chicago Bulls and Chicago Blackhawks. It is near a major combination of hospitals, one affiliated with the University of Illinois at Chicago. On a Friday afternoon, this is a highly visible location.

But the event was superseded in journalistic importance that evening and in the next morning’s newspapers by a mass shooting at Benito Juarez High School that killed two students and wounded two others. To some, including this year’s Republican nominee for Illinois Governor, St. Sen. Darren Bailey, it probably helped justify his description during his recent losing campaign of Chicago as a “hellhole”—never mind Bailey’s long-standing opposition to gun control of all sorts. To others more aware of the larger social context, it provides more proof that the nation needs a better grip on the sale and ownership of firearms, including assault weapons. After all, Chicago is far from alone. In 2020 alone, more than 45,000 Americans died of gun-related injuries. Homicides from firearms have increased 14 percent over the past decade, while suicides by firearms have grown by 39 percent. We recently marked the tenth anniversary of the 2012 mass murder of dozens of children and teachers at Sandy Hook Elementary School in Connecticut. What we have is a nationwide epidemic, in which two shootings in one day in a large city like Chicago are an increasingly common occurrence.

These occurrences are among many reasons the voices supporting meaningful gun control legislation, including a ban on assault weapons, are rapidly growing louder and more insistent. In fact, just a week ago, on Sunday evening, December 11, Augustana Lutheran Church of Hyde Park, on Chicago’s South Side, hosted the 10th Annual National Vigil for All Victims of Gun Violence. With indoor and outdoor displays of the

Chicago Mayor Lori Lightfoot addresses the crowd.

U.S. Sen. Dick Durbin speaks to the audience.

 

 

 

 

 

 

 

 

 

names and faces of more than 630 people killed in Chicago this year, the gathering included a representative of Illinois Gov. J.B. Pritzker, who missed the event due to illness, Sen. Dick Durbin (D-IL), and Chicago Mayor Lori Lightfoot, among others. Many of those attending were survivors of gun violence including relatives and friends of those whose portraits were on display. Many also represented or spoke on behalf of organizations of survivors such as Mothers of Murdered Sons and Chicago Survivors.

The issue, as has long been the case, is how to turn the pervasive, ongoing grief into action that matters in the face of an obnoxious and defiant gun lobby. It is not that gun owners do not have some legitimate rights and the right to air a point of view, but that the leadership of the gun lobby has made so many so resistant to accepting facts or considering the impacts of their positions on thousands upon thousands of innocent victims. Their diversionary tactics, such as both Bailey and former President Trump painting Chicago as some sort of living hell (it is not; I live here and know otherwise) resulting from liberal values and hostility to police, are not only unhelpful but fail utterly to offer intelligent, evidence-based solutions to complex problems that are in no way aided by the free-flowing traffic of firearms across state borders and city limits. Say what they will, the mere fact that someone as troubled as Robert Crimo III was able to acquire both an Illinois Firearm Owner Identity (FOID) card and an assault weapon at the age of 19 is symptomatic of a gun culture that is blatantly out of control, and dozens of people attending a July 4 parade in Highland Park, Illinois, paid the price with their lives or with serious injuries. Yet the response of the gun lobby and its defenders fundamentally has been to double down on opposition to any reform of gun laws. Bailey, for instance, remains opposed to even having the state FOID requirement at all.

Forefront, Pastor Nancy Goede in the Augustana narthex.

But the momentum is shifting, the tide is turning.

At the federal level, Congress finally acted this past summer by passing the Bipartisan Safer Communities Act, which has been signed into law by President Joe Biden. Among other provisions, many related to mental health services, it expands background checks on gun buyers under 21, provides funding support for state red flag laws, and restricts straw gun purchases. It authorizes $750 million over five years for crisis intervention programs. The Wikipedia article linked at the beginning of this paragraph contains a full list of other appropriations established in the law, and explains the law in greater detail. Click here for a full text of the law, which resulted from multiple compromises between Republican and Democratic senators. The law does not come close to solving all gun-related problems, nor is any law likely to do so, but it is a step forward.

In Illinois, as of this date, action is pending on the Protect Illinois Communities Act, which would ban assault weapons in the state. The bill got a committee hearing in Springfield the day after the vigil at Augustana Lutheran Church. Bridging a gap that has often concerned activists against gun violence, the hearing brought forth as witnesses not only Lauren Bennett of Highland Park, a relatively affluent North Shore suburb of Chicago, but Conttina Phillips, a victim of Halloween gun violence in Garfield Park, a predominantly Black and low-income neighborhood on the West Side of Chicago. While the bill aims to ban assault weapons, Phillips advocated for further action against other types of guns because assault weapons are only one factor in the gang-related violence afflicting Black and Latino neighborhoods.

Sponsored by State Rep. Bob Morgan (D-Deerfield), who marched in the July 4 parade in Highland Park and represents that district, the bill aims to ban the sale, manufacture, or delivery of assault weapons and other high-caliber firearms in Illinois and would require current owners of such weapons to register that ownership with the state. It would extend current red flag restrictions from six months to one year. It would also bar the acquisition of a FOID card for anyone under 21 unless they are active in the military. Pritzker just the week before the hearing had called upon the General Assembly to pass and send to him such a bill before the anniversary of the Highland Park shooting.

We can only hope. Well, actually, we can do more. We can lobby our legislators. We can speak out. We can attend rallies. We can make clear that such action and more is long overdue.

Jim Schwab

Honoring Victims of Violence

Guns: A Loaded Conversation, fabric art by Michele Makinen

At first, the music was minimal or even silent. Voices from the twelve-member Adrian Dunn Singers, spread across the back and sides of the sanctuary of Augustana Lutheran Church of Hyde Park, simply announced a date in 2021, beginning on January 1, followed by the names of specific homicide victims of that day, mostly of gun violence. Steadily, they moved through the calendar year, each ten seconds in the score representing one day. Being the type of person who cranks numbers quickly in his head, I could not resist doing the calculation and determining that the pace stated in the program would consume just over an hour. A good length, I thought.

The weeks and months rolled by with the haunting music steadily asserting itself, but it was not lyrical. It sounded incantational, voices from the throat at various pitches as particular singers chimed in, based on troubadour melodies. This music induced, as my wife noted, meditative moods, or in my case, a growing and palpable sense of the waves of humanity slaughtered on the city’s streets and elsewhere, nearly 800 according to the Chicago Police Department, the worst year since 1994. For me, it was beyond a feeling of grief; it was an emotion that encompassed a profound sense of the waste of human lives, many of which never had the opportunity to contribute their talents to the city or our nation—just this gulf between what could have been and what we have become.

This July 23 premiere of “Memoria de Memoria,” a composition by composer Christophe Preissing, was requested by Rev. Nancy Goede, the parish pastor of Augustana, to honor the first anniversary of the death of Keith Cooper, 73, a member of Augustana killed last summer in a botched carjacking just two blocks away. Unanticipated was the punctuation of this year’s Chicago summer by the mass murder of seven people during a July 4 parade in nearby Highland Park, Illinois, a north shore suburb, in which about 30 other people were wounded, including an eight-year-old boy who now is paralyzed from the waist down. The alleged perpetrator, Robert Crimo III, was arrested later that night by police who found him in his car in Lake Forest. Highland Park, which quickly became the latest focus of national news on the problem of assault weapons and mass violence, will never be the same. There will always be before and after for Highland Park. For many violence-plagued neighborhoods in Chicago, however, there is always the frightening tension of now, of the gang that can’t shoot straight, of every day that we fail to get the guns off the streets and fail to find ways to give countless youths, many of them young Black men, some positive sense of purpose in life.

In the meantime, art can help us express our anger, our grief, our moral passion. That was the power of the Saturday evening presentation, of letting us experience all that emotionally through exquisitely crafted but distinctly unconventional music. Audience members had the opportunity to approach the altar, light memorial candles, and remember those whose memories they cherish as unique human beings whose light was extinguished prematurely through violence.

Readers may note in this blog post the absence of photos of the concert itself. It did not seem appropriate to shoot photos of or during the performance, although I share two that I took later and consider important. One shows the fabric art of Michele Makinen, who died of cancer earlier this year but lived in Chicago since 1974. “Guns: A Loaded Conversation” hung on the sanctuary wall, exhibiting the intricate workmanship Makinen brought to her response to the shooting of innocent children at Sandy Hook Elementary School in Newtown, Connecticut, in December 2012. The flag quilt became part of a traveling exhibit the following year.The other photograph shows the almost complete list of victims of violence in 2021 in the city of Chicago. I say “almost” because I was told it may not have included some people injured in late 2021 who died earlier this year after the poster was completed.

Let me just note, in closing, that the Hyde Park community and Augustana, in celebrating the life of Keith Cooper, whom I memorialized in a blog post a year ago, have created the Keith Cooper Fund to “provide monetary awards to promising young people between the ages of 16 and 26 who live in one of the neighborhoods of the near South Side of Chicago.” They may use the grants to seek training in a vocational or licensed trade; grow a startup business; or launch a career in jazz or other performing or fine arts. Keith Cooper represented all those aspirations and more, seeking to help those around him. Donations can be made online at www.augustanahydepark.org. You can contact the Keith Cooper Fund at keithcooperfund@gmail.com.

Jim Schwab

Consider Your Victims

We are probably all born with a certain focus on our own needs. The first job of a baby is to survive, but ideally, we learn from parents, especially, but also from others around us that somebody else cares and takes care of us when we most need the help. With any luck, we learn to extend that same concern from ourselves to others, and as we grow, we learn how we can support and cooperate with our fellow human beings. Empathy must be taught, and not everyone learns, or learns well.

I would like to believe that this article will reach someone and cause them to think about any potential victims of their actions. Maybe it will, but I also doubt that the most violent among us are reading my blog. I have good reason to suspect that my content over the past eight years, while apparently attracting more than 31,000 subscribers, has not provided much raw meat for those who feel the need to attack others to get what they want. They may not read much at all. But I can hope.

But I must wonder sometimes whether perpetrators of violent crimes, especially those involving theft, give much consideration to their victims. The overwhelming majority of victims of violence mean something to someone. In some cases, they may have networks of friends upon whom they are positive influences. They may be positive assets for local communities, whether those be neighborhoods, religious congregations, schools, or extended families. They mean something to other people, and the community will be weaker without them.

Or do their attackers just see them as vulnerable prey, much as a bobcat might view a rodent when the cat is hungry?

I keep wondering about one such recent victim in Chicago. We have plenty of victims in Chicago, often of gun violence, though in this case no gun was involved. His car was the object of desire, and a 73-year-old man, moving slowly, became the target of an attempted carjacking. The two youths hit him in the head, then pushed him in the chest, and he died of a heart attack. Two young men, 18 and 17, now face serious charges and may end up sacrificing many years of their lives in prison. Their future looks bleak.

Keith Cooper at a 5K “Ditch the Weight & Guns” walk & run in Chicago’s Englewood neighborhood. Photo provided by Keinika Carlton.

Keith Cooper, the victim, was a member of Augustana Lutheran Church, to which I belong, and a vital, active part of the Hyde Park neighborhood that surrounds it. He was a proud Marine Corps veteran, having joined in 1968 at age 21 and served in Vietnam. When you needed a volunteer, he was likely to be there.

Keith with daughter Keinika, her husband Curtis Carlton, and granddaughters Alyna and Mikayla. Photo provided by Keinika Carlton.

“He just loved to help,” his daughter, Keinika, says. “He was a community-based individual.” When she was growing up, she recalls, he taught his children that “you can’t complain if you don’t do anything.” Ever seeking to mentor those he loved, he brought granddaughter Mikayla, now 11, to Sunday school when he came to church. Keinika said he joined Augustana about ten years ago. He was, however, already familiar with the church from growing up in the neighborhood near 54th and Kimbark on Chicago’s South Side.

But it was more than growing up near the church. Keith told the current pastor, the Rev. Nancy Goede, that he had been baptized there as a child. Keinika had Sunday school attendance slips from 1959, when he was 12. Later, as a teen, he served as an acolyte. He drifted away in his teens, but returned as a mature adult. In recent years, I often served with him as an usher.

Keith Cooper with daughter Keinika. Photo provided by Keinika Carlton.

He joined the church shortly after two heart surgeries that were necessitated by a torn aorta and involved heart valve replacement. Keinika describes her time in the waiting room as “nerve wracking.” Her father underwent rehab to rebuild his body. For this very reason, she says, when she learned of the nature of the attack the day it occurred, she knew why his heart failed. She knew, she says, that he would not survive.

That is, however, part of the problem with random victimization of an old man the attackers never knew. It probably never occurred to them that their physical assault could result in death. They knew nothing of this personal history, or why he seemed to be moving slowly, if that was their perception, but now they own the consequences. As Judge Charles S. Beach II said in addressing Frank Harris, the 18-year-old, as they were charged in court with murder, “To say that it’s painful for me is an understatement—because anytime that I see a young man such as you before me with such a terrible thing on their shoulders, it’s painful for us and society and just about everyone.”

As Keinika asked during an interview with me last week, “Did you all even think this through?”

Kimbark Plaza at E. 53rd St. and Kimbark in Chicago’s Hyde Park neighborhood.

What is stunning about the entire incident is that it occurred in broad daylight in a busy commercial strip, Kimbark Plaza. It occurred roughly between 12:30 and 12:40 p.m. in a crowded parking lot, with numerous surveillance cameras. There were reportedly dozens of witnesses in nearby stores, many of whom came out, including an off-duty paramedic who tried to revive him as he lay on the ground, unresponsive, until police arrived. Sadly, he was already dead when an ambulance brought him to nearby University of Chicago Hospital. He had been at Kimbark Plaza to run errands. He often shopped for groceries at Hyde Park Produce.

Meanwhile, having failed to open the car, a Hyundai Santa Fe SUV, the two young men fled but were identified and arrested by police about a half-mile away, trying to change clothes in a synagogue courtyard. Harris was about to become a senior in high school, but the two had some prior arrests, including other carjackings in May and last December.

Keith will be sorely missed by those who knew him—and there were plenty who did. As the Hyde Park Jazz Festival grew as an area attraction each summer, it was Keith who helped arrange for some artists to perform at Augustana. When volunteers were needed to park cars for events like the Jazz Fest or the 57th St. Arts Fair, earning parking fees to support the church, it was most often Keith who could be found collecting the fees and directing people to available spaces. For his 74th birthday, which would have occurred July 22, his Facebook request was to raise $500 for his beloved church. My wife attended one of his AARP-sponsored driver skills refresher courses at the church for seniors who could then get small discounts on their car insurance. Keith was the host. Keinika says he was involved in a recent Juneteenth festival. I could go on, but you get the idea. Church, school, neighborhood, the city of Chicago, he loved them all and supported them all.

From years of passing conversations with him, I gathered the impression that part of his motivation may have come from his own struggles. At one point earlier in his life, he was briefly homeless. He knew what that felt like and gladly assisted with a monthly community breakfast for disadvantaged people. Bill Tompsett, a retired attorney and long-time member of Augustana, says he helped by greeting people as they arrived, but when he was missing for a few weeks, Keith asked him why. Bill explained that he had hurt his back and could not stand for two hours to greet people. Keith assured him that he could still greet people sitting down, and he resumed his duties. Little things like that mattered. Keith did several jobs in his life, including driving trucks and selling jewelry and books. His daughter told reporters he had “tons of books,” among which he particularly liked black history and science fiction. In retirement, he was driving a Lyft car to earn extra money. Keith knew from personal experience that there are many people struggling to survive in our community, and he sought to help where he could.

It is noteworthy that more than 100 people gathered at Kimbark Plaza on Friday evening, July 16, two days after Keith died, to honor his life and offer prayers, holding candles while West African drums were played.

“Talking drums” performing at the visitation for Keith Cooper, July 24, 2021.

Those “talking drums” were also present a week later, on Saturday, July 24, for a visitation in the Augustana fellowship hall, at which members of the U.S. Marine Corps also presented a flag to honor his service. Dozens of participants in the event responded to Keinika by offering one-word descriptions of Keith such as “kindness” and “commitment.” Two days later, following a moving funeral service, his ashes were interred in the memorial garden outside the fellowship hall, where he joined other saints who preceded him.

Augustana’s memorial garden

The city of Chicago and Hyde Park lost a valuable, generous, and committed citizen because, once again and too often, some people, too often too young, chose a path in which they failed to consider who their victim might be, what he meant to those around him, and what they took from their community as a result. It was all very sad, and I kept thinking during the funeral, all very unnecessary.

Jim Schwab

Acting in Good Faith

How does one portray the life of a man whose ultimate fate was a hanging at the hands of the Gestapo, with just four weeks left until the German surrender in World War II? Even an experienced professional actor might find that role daunting. I played that role last Friday evening in what amounted to my amateur acting debut, complicated by a Zoom platform in what we all hope are the latter stages of a pandemic. I’m certainly accustomed to being on a stage in front of an audience as a public speaker, but in those situations, I am speaking for myself. Portraying a historical figure of the magnitude of Dietrich Bonhoeffer is a very different matter.

The collective performance of volunteers mostly from Augustana Lutheran Church of Hyde Park in Chicago occurred on the anniversary of Bonhoeffer’s execution in 1945, at the Flossenburg concentration camp near the German border with Czechosolvakia. One suspects the SS, whose Judge Otto Thorbeck condemned him to die the day before the hanging, must have been in a hurry. Just two weeks later, American troops liberated the camp.

Script cover for “The Beams Are Creaking”

My intent in discussing this in a blog post is not to review the play, The Beams Are Creaking, by Douglas Anderson, but to reflect on what I learned from taking on this role in the first place. It is also the case that several rehearsals—and rereading the script a few times—occupied enough of my time to explain my hiatus from blog writing in recent weeks. It was only as we practiced our parts that I began to realize what I was trying to accomplish, but I was hooked. The play begins in 1933, with Bonhoeffer returning from the United States to Germany at the dawn of the Nazi rise to power. There are several biographies of Bonhoeffer, the most notable probably being that written by his close associate, Eberhard Bethge, Dietrich Bonhoeffer: A Biography, originally published in Germany in 1967, and later translated into English.

The necessary brevity of a play, if done well (and this is), condenses essential points and makes them more visible not only to the audience, but to the actors as well. I quickly realized from the full scope of the script that Bonhoeffer was not entirely the same man in 1945 that he was at the outset of the drama, when a streak of naivete about the German future still shaped his outlook. Born in 1906 in what is now Poland, Bonhoeffer returned from America with decided impressions about the injustice perpetrated on the American Negro, but not disposed to compare their situation with the plight of Jews in Germany, in part because he simply did not believe that Germany could succumb to the appeal of Adolf Hitler. Confronted early in the first act by Hans von Dohnanyi with the possibility of the Nazis gaining power, Bonhoeffer simply replies, “It couldn’t happen. It couldn’t happen in Germany.” By now, of course, the most observant among us are aware of a few too many historical developments that “could not happen” but did.

Photo of Dietrich Bonhoeffer, reproduced from Wikipedia at https://en.wikipedia.org/wiki/Dietrich_Bonhoeffer

Bonhoeffer was soon disabused of his initial perspective, particularly when he dares to give a radio speech implicitly criticizing the Fuhrer. The Nazis silenced the radio station before he could finish. And that is the first of many steps that lead him steadily, inexorably, into a conspiracy to assassinate Hitler—a conspiracy that failed with dire consequences for those involved. When the play ends, he is sitting in Tegel prison, but Gestapo agents have come to transfer him to Flossenburg, which all around him know to be a death sentence.

The challenge for me in playing Bonhoeffer was to transfer to a Zoom screen that sense of the gradual but inevitable shift from a 27-year-old idealist, steeped in faith as a trained theologian and pastor, to a 39-year-old man who has come to terms with the deepest meaning of faith at the darkest moments in anyone’s life.

This struggle for almost anyone involves a powerful mixture of personal circumstances and challenges and some sort of deep faith that undergirds the transition that his life undergoes. One key turning point, midway through the play, involves the planned emigration of his sister, Sabine, and her Jewish husband Gerhard, to escape the coming Holocaust. In the play, this is the point when, having been approached by others who are involved in the plot against Hitler, he decides, “I will be a conspirator.” This is not a line that I shouted from the rooftop; it was one that I delivered with a heavy heart, realizing what will likely be demanded of Bonhoeffer in the coming years.

The second and final act opens later with Bonhoeffer in prison, chatting with a friendly guard, musing over his role as a thorn in the side of the Gestapo. The middle of the act consists of a monologue, Bonhoeffer with a mop talking to the floor, articulating his frustration with the official church in Germany, its betrayal of principles and purpose, ultimately concluding that it has driven the thinking man from the church because, “It honesty doesn’t know what to say to him.” One might call it a sense of despair, but it is also a lonely note of defiance.

One cannot gainsay the role of faith in Bonhoeffer’s life and how it affected his decisions. For a 39-year-old man facing death, he left behind some of the most meaningful spiritual writings of the 20th century, including his letters from prison, but also the classic The Cost of Discipleship, which begins with the theologically famous line, “Cheap grace is the mortal enemy of our church. Our struggle today is for costly grace.” Bonhoeffer was not about to lie to anyone about the high cost of confronting evil power.

That is the background. What did I learn from this volunteer dramatic effort? First, there was the challenge of presenting this on Zoom, as pandemic restrictions made a live stage presentation problematic. We practiced on Zoom, which was never designed for presenting plays, and learned to work with its limitations. These included the need for all of us to wait at strategic points to deliver our lines until Nancy Goede, pastor of Augustana, who conceived of this operation in the first place, secured the licensing rights to present it, and acquired the scripts for all of us, could produce sound effects (such as knocking on a door or a phone ringing) at points where that otherwise would have been a background stage noise. On Zoom, however, our talking would have filtered out such sounds, so we had to master the timing to allow those sounds to occur. There are scenes where the historical context emerges from radio announcements, and certain people had to provide those, speaking into makeshift microphones of the era, and so forth. In many ways, despite the visual presence on Zoom, our production resembled an old theater of the radio, and with a story set in the 1930s and 1940s, perhaps that aided the dramatic impact. But taking all the emotional impact of the story I mention above, and framing it within Zoom, was an interesting challenge and ate up a significant amount of time in rehearsals.

Given that almost no one had the spare time to learn every line by heart, this was “Readers Theater,” in which people used the script during the performance. However, to increase the impact of Bonhoeffer’s presence, I mastered the art of essentially hiding the script below the screen, that is, out of sight of the webcam, while also anticipating lines that I could deliver without even looking at it. On stage, all of this would have been impossible, but then Zoom made other things impossible, such as Bonhoeffer hugging or kissing his fiancée, Maria von Wedemeyer, when she visits him in prison. Live theater online involves its own fair share of compromises.

I would love to provide some photos here of the performance, but licensing rights prohibited recording. I have chosen to make do with other approaches to make this more visually interesting.

Me, as Bonhoeffer, in “studio” in clerical garb for scene with Hermann Goering and Bishop Ludwig Muller

In addition to the invisible but important influence of people like the pastor, I must mention that no performance like this operates without serious teamwork. Much of what I did gained from the adroit counterplay of other actors. Dan Friedrich, who played multiple roles, was a remarkably cynical Hermann Goering, making very effective use of Goering’s perverse sense of humor, as in a meeting between himself, Bonhoeffer, and Bishop Muller of the German national church. When Bonhoeffer offers to show that his opposition movement has some 6,000 pastors objecting to some new Nazi policy declarations, Goering laughs it off by noting ominously that “we already know who they are.” Both my role and Dan’s demanded an effective foil on the other side. I learned how to use such foils to the benefit of the portrayal of my own character. On

Theresa Fuchs in downtown Chicago

the other hand, Theresa Fuchs, a visitor from Germany working at the Goethe-Institut, played a very convincing and sincere Maria. Her soft German-accented English lent an air of linguistic reality to the play, but more importantly, she also schooled the rest of the cast on the proper pronunciation of German names (though it didn’t always take, as one might expect).

Andrea Holliday

Dan Friedrich played both sides: General Hermann Goering and the anti-Nazi conspirator Schlabrendorff. That is, when not also playing an American correspondent at the 1936 Berlin Olympics.

As for Dan, a software developer who has a serious sideline hobby in comedy improv, he can take credit for introducing us to Andrea Holliday, who provided the narration where Zoom made certain stage effects either difficult or impossible.

In the end, this experience taught me a deeper respect than I already had for what professional and even community theater actors attempt to do all the time. It involves investing some of your own emotional energy in the portrayal of the character, and in the case of a character like Bonhoeffer, some significant willingness to try to achieve an understanding of that person’s world view and faith. Frankly, after this 2 ½-hour online presentation was over, I felt a significant need to unwind and recover from what I had just done. Acting is a unique artistic enterprise in the way it demands that you embrace another person’s perspective, especially when that person is a historic figure, rather than the product of a creative author’s mind. It stretches one’s mind and heart in special ways.

Jim Schwab

P.S.: For a blog perspective on the presentation by Pastor Nancy Goede’s husband, Jim Vondracek, click here.

Test of Moral Imagination

Okay, now I’m angry. I had not intended to produce another blog article quite so soon, but false prophets are rampaging through the vineyards of the Lord. Fortunately, there are only a few of them reported so far, two of whom have been cited for certain misdemeanor offenses. But with the coronavirus, it takes only two megachurch pastors calling hundreds of people to live church services to let loose the plague on not only their own followers but everyone around them. They need to get some common sense and knock it off.

In addition, Rev. Jerry Falwell, Jr., son of the founder of the fundamentalist Liberty University in Virginia, has called students back to the campus after spring break, ignoring the actions of almost every other college in the nation to forsake such close contact and take lessons online for the duration of the semester. With several documented cases on campus already, the question is how many more students and staff will be infected.

In Central, Louisiana, Pastor Tony Spell of Life Tabernacle Church was arrested after holding services on Sunday in violation of the emergency order by Gov. John Bel Edwards for Louisiana residents to stay at home for the coming month. Released after his booking, he proceeded to defy the order again by holding services on Tuesday evening. As on Sunday, curious onlookers wondered what he was doing. On Sunday, according to the Chicago Tribune, people in the neighborhood were questioning what made the people of the church think they were so special as to disregard Gov. John Bel Edwards’s stay-at-home order. No one is discriminating against anyone’s religious rights because the order does not prohibit online gatherings and similar modes of worship. It aims to limit large crowds to inhibit the spread of a deadly virus for which there is, as yet, no known vaccine or effective cure. That is a matter of public safety. Thousands upon thousands of other congregations nationwide are live-streaming church services as a substitute for assembling masses of people in a Sunday morning petri dish for coronavirus.

I write from personal experience. My own congregation, Augustana Lutheran Church of Hyde Park, in Chicago, suspended services more than two weeks ago, but provides recordings, readings, and other online and private opportunities for worship and meditation as we can. I serve as the coordinator for the Adult Forum, the Sunday school session for adults, which predictably draws its fair share of devoted seniors, who are at greatest danger of exposure, and about whom we are most concerned. We are not meeting until further notice. We may miss the interaction and the discussions, but we do not wish to put anyone’s life in danger. Our priority is safety. We want everyone to emerge from this in good health.

In Tampa, meanwhile, Pastor Rodney Howard-Browne of the River at Tampa Bay Church violated a stay-at-home order by holding services this past Sunday. He later turned himself in to authorities, but the law firm representing him maintains that the church practiced social distancing. Given the human interactions inevitably occurring in large crowds, that may be beside the point. However, USA Today reports that, in a Facebook post, Howard-Browne described coronavirus as “blown totally way out of proportion.” It is worth noting that Florida is nearing 7,000 confirmed cases with 87 deaths so far, and the trend is moving rapidly upward. One wonders if the families of victims share his perspective.

Mark my words: In the face of the pervasive concerns of neighbors and fellow citizens and fellow Christians, such defiance soon turns to arrogance. And arrogance demonstrates egotism, not faith.

New U.S. coronavirus cases per day, as of April 1, 2020, courtesy of Wikipedia: https://en.wikipedia.org/wiki/2020_coronavirus_pandemic_in_the_United_States
(same for both graphs)
New U.S. deaths from coronavirus per day, as of April 1, 2020, courtesy of Wikipedia

Given several thousand deaths to date in the U.S., out of hundreds of thousands of confirmed cases, with untold suffering likely still to come, I have a simple question for these three ignorant gentlemen:

Who the hell do you think you are?

Pastor Tony Spell insists he will do it again because “God told us to.”

I’m sorry, but I don’t believe that. All those other pastors and rabbis and imams and nuns and priests, including Pope Francis, who is not asking anyone to come to the Vatican for Easter because he cares about the lives of fellow human beings, seem to be getting a very different message, which I suggest might sound something more like this:

Take care of my people. Save lives, especially those of my elderly servants, by taking precautions. This is your chance to show how you love each other, protect each other, and lead each other through the valley of the Shadow of Death. Use this opportunity to make your communities stronger. And, for my sake, think about the lives and health of my thousands of servants on the front lines–the doctors, the nurses, the EMTs, the social workers, the police—they are parts of your flock to whom I have assigned great responsibilities. Please do not think me so vain nor so cruel as to insist on the continuation of live worship services during this crisis. This is your opportunity to show that I have gifted you with moral imagination. Use it.

Jim Schwab