Charting a Path to Sustainability

A presidential transition has always been a time to look forward in American history, anticipating change, contemplating new directions. Sometimes we like the new direction, sometimes we don’t; sometimes we think it just doesn’t go far enough to remedy the problems we face. But never have we faced the narcissistic spectacle of a president unwilling to release his grip on power. Every president before Donald Trump has been enough of a patriot to cooperate with a new president of the opposite party, and losing candidates who never ascended to the White House have been willing to concede. It is extremely unfortunate that some Americans are trying to deny others the right to focus on defining a more positive future.

But they are only trying because the right to map out an alternative future is still ours. The capacity to imagine a different future is one of the defining characteristics of a society that is capable of renewal, resilience, and sustainability. It is vitally important that civic leaders, academics, and authors help us clarify the truth of our past and map out paths to a better future. And, presidential transitions notwithstanding, it can and should happen below the national level, to help states and communities explore their unique history and their opportunities.

It is in that context that I wish to introduce readers to Green, Fair, and Prosperous: Paths to a Sustainable Iowa, the work of Charles E. Connerly, who by next summer will be retiring as professor and the director of the University of Iowa School of Urban and Regional Planning, recently renamed the School of Planning and Public Affairs after Connerly’s successful push to incorporate a Master’s in Public Affairs to the program’s offerings. Connerly has been at Iowa since 2008 since migrating back to his Midwestern roots after a long tenure at Florida State University in Tallahassee. As a matter of full disclosure, he was also responsible for hiring me as an adjunct assistant professor to teach one course each fall that has come to be known as Planning for Disaster Mitigation and Recovery. His many years at Florida State, working alongside Robert Deyle, a colleague who worked with me on disaster issues as far back as the 1990s, made him supremely aware of the importance of addressing hazards in the planning process. I was hired in the immediate aftermath of the massive 2008 floods in Iowa.

Connerly (in gray jacket) during a 2014 field trip of post-flood redevelopment in Cedar Rapids.

Connerly is truly a comprehensive thinker in the best planning tradition, and this book shows it. While I am certain, because of publishing schedules, that he had completed his manuscript before the death of George Floyd at the hands of Minneapolis police over the Memorial Day weekend, his book is incredibly timely in the fall of 2020 because of his focus on the history of racial and ethnic disparities in Iowa. In fact, Chapter 4 is simply titled, “Why Is Iowa So White?”

Indeed, that is a very good question. It is not just a matter of Iowa being farm country. After growing up in the Cleveland metro area in Ohio, then moving to Iowa in January 1979 before ultimately enrolling in graduate school at the University of Iowa, I remember being struck by the apparent lack of diversity, especially outside the handful of cities above, say, 50,000 people. There is, after all, industry in these cities, and industry has often attracted multiracial work forces. Unless, that is, political and social forces intervene to prevent such an outcome. Most people, however, never notice such forces at work and never learn about them in school. History can be very silent about such matters unless diligent researchers insist on exposing that legacy to sunshine, aka “the best disinfectant.”

Connerly digs deep on this topic, all the way back to antebellum Iowa politics. Sitting just north of Missouri, a slave-holding border state, Iowa was both a frontier of the Underground Railroad and a harbor of typical northern mixed feelings about African Americans. In 1850, Iowa was no less than 99.8 percent white, and did not dip below 99 percent, Connerly notes, until 1970. Since then, there has been a substantial growth in minority populations. But African Americans have historically been concentrated in just four urban counties. All that said, it was also the Iowa Democratic caucuses in 2008 that launched Barack Obama on a streaking path to the presidency. What accounts for this paradoxical history?

From the early days of statehood, Iowa suffered from a typical northern moral conflict between supporting emancipation and not particularly wanting too many blacks in the neighborhood. That is not putting too fine a point on the matter. Connerly notes that before the Civil War, Iowa had enacted laws banning blacks from the state. The territory avoided enacting such black codes to win statehood, but once that was achieved, Iowa legislators had no problem backtracking on the issue. The bottom line was that Iowans, overall, opposed slavery but did not necessarily favor civil rights for freed slaves.

That changed somewhat after the Civil War, with Radical Republicans pushing through changes that liberalized matters considerably, but it was only following World War II and through the Civil Rights movement of the 1960s that serious, permanent change began to occur. By that time, however, previous history had done its work in making African Americans largely feel unwelcome. Iowa stayed overwhelmingly white, but not entirely by accident. At the same time, the state has been receptive to refugees, for example, after the Vietnam war, and remarkably progressive on some other issues. Northwest Iowa elected the remarkably ignorant Steve King to Congress, but Republicans themselves dethroned him in this year’s June primary.

Prior to white settlement and the rise of modern agriculture, much of the Iowa landscape enjoyed by Indians consisted of prairie. Photo by Suzan Erem

Connerly writes that African Americans were not the only minorities to feel the impact of 19th-century American racism. Before European settlement, which took place in earnest only after Iowa became part of the United States following the Louisiana Purchase, fourteen Native American nations had, over millennia, occupied some part of what became Iowa. Before the 1800s, their interaction with Europeans was largely through trade, but eventually their land ended up in the hands of white settlers. The short answer as to how that happened is simple: “We took it from them.” Today, only the Mesquaki settlement in Tama remains as a reminder of the formerly dominant Native American presence.

The Hispanic presence, and that of various Asian minorities, is a product of more recent history, some of it involving the evolution of labor relations, particularly in agriculture and meat processing plants, but today there is a distinct, but distinctly disadvantaged, Hispanic presence. It is no accident that earlier this year, some of the most intense controversy over coronavirus spread in states like Iowa, Nebraska, and South Dakota involved minority workers in the meat-packing industry and deficiencies in safety protocols among the companies involved. In a whole chapter dealing with labor issues over time in both the food and agricultural equipment industries, one can see the steady decline of leverage among white-dominated labor unions and the rise of cheap labor and mass production within the industry as it is today. It is hardly a stretch to suggest that these social and economic changes have had profound impacts on, and implications for, the future of Iowa’s economy and society. Iowa did not shift from supporting Obama in 2008 and 2012 to Trump in 2016 and 2020 without some massive strains within the body politic. How those tensions are resolved will go a long way toward determining whether Iowa can chart a successful path to a sustainable future, as Connerly’s book suggests. Iowans will have serious work ahead in improving social equity while adjusting to a changing demographic makeup across the state.

But I do not wish to create the impression that the book is strictly focused on such demographic issues, as important and critical as they are. It is important to notice that Connerly has tied together the issues of environmental health, fairness, and prosperity in his title. His larger point is that all these questions are inextricably related. To quote some planners I have known, “Everything is connected to everything else.”

Connerly takes us on a detailed, well-documented tour not only of Iowa’s demographic history, but of its environmental and economic history as well. Iowa clearly entered statehood as a predominantly rural, agricultural state, though not necessarily producing the corn and soybeans that predominate now. Originally, in fact, it grew more wheat, but trends shifted to corn and hogs. But the state is still heavily dependent on agriculture, with 43 percent of its 2015 manufacturing centered on either food processing or machinery used in agricultural production. These two gave rise in the twentieth century to some powerful unions representing workers who were largely able to achieve a blue-collar version of middle-class prosperity. Hogs, supported by state laws exempting agriculture from county zoning laws, gave rise to the growth of concentrated animal feeding operations (CAFOs) in the past 40 years, and the meat-packing industry itself became more concentrated and able to mechanize increasingly and replace high-wage jobs with lower-wage mass production and weaker unions. The people working in the newer factories are definitely more racially diverse but definitely not more empowered and definitely paid less. The growing inequities have resulted in a shrinking middle class.

One factor that distinguished the Iowa packing plants prior to the major, union-busting shifts of the 1970s and 1980s was that the plants were closer to the farms, and thus, unlike larger plants in Chicago and Kansas City, bought animals directly from farmers. Connerly maps out the consequences in urban development for Iowa, namely, that Iowa never developed the metropolitan magnets of neighboring states like Minnesota, Missouri, and Illinois because of the dominance of the Twin Cities, Chicago, and Kansas City, and instead has a number of smaller cities, the largest being Des Moines, which has about 215,000 people, though the entire metro area is about three times that size. Smaller cities have mostly grown around agriculture-related industries.

All this has had significant consequences not only for quality of life but the quality of the environment, with water quality problems arising from rural land use issues such as CAFOs, soil erosion, and nitrate concentrations in groundwater. Connerly’s final chapter asks whether Iowa truly is the “best state in the nation,” a title bestowed in 2018 by U.S. News and World Report. As a former Iowan, I do not offer this review as a way of trashing the state, nor does Connerly offer his book in that spirit, but the question is an opportunity to explore the complexity of a state that too many elsewhere see as simply white and rural. Iowa, with the right policies, the right incentives, and the right opportunities, has the potential to create a healthy environment and economy, but it must examine current trends and determine how to reverse those that are moving the state in the wrong direction. The last chapter is a succinct compendium of recommendations for moving Iowa toward a growing middle class, a healthier environment with better recreational opportunities, and a progressive approach toward making agriculture more ecologically sound and resilient in the face of natural hazards, most notably, floods.

Testing facility of the Iowa Flood Center, 2019.

The state has created some interesting mechanisms for doing this, but has a stubborn habit in recent years of shooting itself in the foot. In 1987, the legislature wisely passed the Groundwater Protection Act, which created the Aldo Leopold Center for Sustainable Agriculture at Iowa State University, which has done remarkable research on establishing a balance between economic and environmental needs in agricultural practices. Yet, in recent years, the legislature has significantly limited state funding for the center at the behest of corporate agricultural interests. In 2010, following the devastating floods in 2008, the legislature funded creation of the Iowa Flood Center at the University of Iowa, which has become a model in advancing flood prediction and mitigation that other states are considering copying, yet some question the need for continued funding. It is almost as if Iowa wants to replicate the larger national battle between science and an increasingly poisonous distrust of “experts.” Would it not be better to marshal and support the best intellectual resources Iowa can muster for an assessment of the opportunities that lie ahead?

Connerly points out, in contrast, how Iowa could take the lead in solving problems like climate change and excessive nutrient runoff in the Mississippi River basin that leads to both groundwater contamination locally and hypoxia in the Gulf of Mexico. This last chapter is the biggest single reason to read the book, but its logic is only fully clear after reading the thorough research that precedes it.

My final comment is that it may seem that this is a book that is primarily or perhaps solely relevant to Iowans. I think that conclusion, however, would be short-sighted. While I am profoundly aware of the many books others have produced about other states, regions, and metropolitan areas across the U.S., I think it is vitally important that other scholars across the nation undertake similar efforts to assess the path to sustainability for their own states, regions, and cities. We could sorely use such a book in Illinois, and the same is probably true for every neighboring state. As I suggested at the outset, it is not enough to chart a new national path. We need these serious explorations at subnational levels as well. In that sense, I believe Connerly has done a major service for the Hawkeye state. I’d like to see more such books.

Jim Schwab

Engaging for Sustainability

I know. My very title for this blog post sounds to some like yet another naïve stab at kumbaya. Well, stay with me, anyway. We are talking about solving problems in our communities, and the more people who get behind the solution, the more successful it is likely to be.

Kristin Baja, right, with Dubuque Mayor Roy Buol before her presentation.

What I am really aiming to write about, in the narrowest sense, is a morning keynote presentation by Kristin Baja at the tenth annual Growing Sustainable Communities conference in Dubuque, Iowa, on October 4. The City of Dubuque has been hosting this event from the outset, and I rather like the riverside convention center where they host it. Hell, I rather like the mystique of the Mississippi River, the very reason Dubuque exists. I’m fascinated enough that I thought the conference a good venue for meeting people who might be useful to my pet project since leaving the American Planning Association (APA) at the end of May: a two-book series on the 1993 and 2008 Midwest floods. Dubuque is one of those communities that understands that environmentally healthy communities are a necessary path to the future.

That is why they engaged Kristin Baja, a former planner for the city of Baltimore who was instrumental in effecting significant changes in planning that recognized the fundamental problems that Baltimore needed to address, both socially and environmentally. She openly states that Baltimore was built on a legacy of racism that must be overcome through new approaches that must complement the city’s efforts to address climate change. The poor tend to be more vulnerable to natural hazards. Recently, Baja left her city position to become the Climate Resilience Officer for the Urban Sustainability Directors Network. In this new role, she is essentially bringing what she learned at the local level to the national stage.

What she seems to have learned most, and emphasized in her keynote, is the value of empathy, a quality often sorely lacking in national politics. I frankly think we are more likely to relearn its value at the community level, where we can engage directly and personally with our neighbors. Perhaps then we can reapply it to national policy discussions if we can get past the angry tweets and the noise of shouting talk show hosts.

Baja started with a display of many of the same points I have made in this blog before. The climate is changing, and we have plenty of evidence to make this point if we can get people to listen. We cannot afford to continue to confuse weather with climate, for instance, by using one snowstorm to ridicule the entire notion of global warming. “Weather is your mood, climate is your personality,” she suggested, and it is not a bad analogy for helping people to grasp the distinction between short-term and long-term trends. If we are to achieve resilience in our communities, it will be essential to understand that we must build community strength in the face of both shocks, which are sudden and unexpected changes, and stressors, those long-time problems that weaken a community’s social fabric, like high unemployment, poverty, racism, and distrust of authority. If community leaders want to overcome some of that malaise, it is critical that they foster and sustain mutual trust, be accountable, keep promises, share power, value people’s time, and focus on community cohesion. It may be a tall order, but I would add one other factor. When a community finds such leaders, it needs to honor them. Too often, the best intentions are drowned in a tidal wave of vitriol.

I will not reprise every aspect of Baja’s captivating presentation. What I want to share is the underlying logic of her approach. She first came to my attention when I learned about Baltimore’s now well-known DP3 project, which stands for Disaster Preparedness and Planning Project. DP3 resulted in the approval in 2013 of a combined local hazard mitigation plan and climate adaptation plan. Baja participated in a July 2016 webinar I organized for APA on the subject of merging climate adaptation and hazard mitigation plans.

Hazard mitigation plans have been produced by the thousands by state and local governments ever since the Disaster Mitigation Act of 2000 decreed that they would be ineligible for federal mitigation grants, which pay for many hazard mitigation projects after disasters, unless they adopted a FEMA-approved plan. All states now have such plans, and about 20,000 units of local government have adopted them, often participating in multijurisdictional efforts. But almost universally, until a few creative cities like Baltimore began to outline a new approach, these plans have been backward-looking in identifying local hazards. Why? Because the standard approach is to project future hazards based on historical patterns. The problem is that climate change is disrupting those expectations and exacerbating existing vulnerabilities. The path to resilience lies in using climate science data to anticipate the hazards of the future. Baltimore accomplished that by integrating data about climate trends into its hazard mitigation plan, thus elegantly addressing both existing and future hazards. Baja was at the center of this activity.

But her innovative style goes farther. She worked on the use of vacant lots in cities for development of green infrastructure to help remedy urban flooding. In March of this year, she attended the first of two day-long roundtables APA organized with the National Oceanic and Atmospheric Administration on ways to integrate climate science into the local planning process. She was feisty and persuasive as usual, and we all appreciated her contributions.

Ultimately, what Baja discussed with the audience was not merely the policy changes that are needed to produce climate-resilient communities, but the practices of community engagement that would undergird those policies and make them stick, embed them in municipal and regional civic culture. She unleashed her own flood of ideas about how to do this, including training staff, as she has done recently in Dubuque, with training games that make the undertaking fun, such as a “Game of Floods.” The laundry list that rolled from her tongue and flowed from the PowerPoint screen included these tips for engaging members of the community and removing barriers to participation in civic meetings:

  • Go to people
  • Partner with community leaders
  • Provide transportation
  • Provide food and beverages
  • Provide childcare or activities with children
  • Consider language barriers
  • Translate signs and data
  • Insure compliance with the Americans with Disabilities Act
  • Collect stories
  • Approach all stakeholders with empathy
  • Provide interactive and fun ways of engagement
  • Invite participation on advisory committees

One of her approaches, used in Baltimore to give life to these ideas, was to create a community ambassador network to empower the very people who often labor to advance these ideas through small neighborhood organizations with no financial support from the city. Recognizing the contribution these people make to their city goes a long way to strengthening the trust that supports progressive policy making.

There is a method to the madness of making this all work. Baja is not the only person who has discovered the value of empowering volunteers for good planning, but she herself is now a full-time ambassador through USDN. I’d say they found the right person.

Bike tour of Dubuque’s riverfront at the end of the conference.

 

Jim Schwab

Resilience Defined and Practiced

DSCF1077As I write this today, representatives of 190 nations are in Paris apparently have reached a historic consensus on a new climate agreement. Because I am not there and you will read about it in the news soon enough, this article is not about that agreement, but about the very practical concept of community resilience. No matter what the nations of the world decide, communities must face the very real impacts of climate change and of all natural disasters facing them. I am going to rely heavily on a lecture I delivered on October 22 at Iowa State University as a guest of its lecture series.

Before discussing resilience, however, I want to underscore the urgent reasons why the world has been gathered in Paris for the past two weeks, even in the face of security scares arising from terrorist activities there over the past year. The theory that greenhouse gases affect global temperatures by trapping the sun’s heat that would otherwise radiate back into space has been around since the late 19th century. In 1958, the Scripps Institution of Oceanography began measuring the concentration of carbon dioxide, the primary greenhouse gas, in the atmosphere at the Mauna Loa Observatory in Hawaii. At the time, it was already at 316 parts per million, above the historic level of 280 preceding the modern industrial age, in which we have pumped huge quantities of greenhouse gases into the air through the burning of fossil fuels. The level has climbed steadily ever since and has just recently passed 400. Scientists have already determined that 350 is the highest safe level for maintaining global temperatures within the evolutionary range of human history. Thus, we scramble to find ways to slow the rise and eventually return to that level, which prevailed around 1988. As we cope with the impacts of these higher levels with increased weather volatility and sea level rise, the need for communities to adapt to the new circumstances has become increasingly compelling and urgent. Some are clearly more ready than others for a variety of reasons, including governmental capacity and political will.

The concept of resilience is at the center of much current practice and discussion in the field of disaster recovery, but it is actually much broader. The Rockefeller Foundation has been arguing that it really relates not only to shocks—events that present immediate threats such as natural disasters—but also to chronic stressors, which can be forces that strain the resources of a community over an extended period of time, such as high crime, pollution, or poverty. Certainly, the inability to cope with those chronic stresses can set up a community for much more calamitous response in the face of sudden shocks. Rockefeller, however, is using the concept of resilience in reference to cities in its 100 Resilient Cities program, and some other uses may demand different frameworks for the issue.

In the lecture at Iowa State University, “Holistic Approaches to a Resilient Future,” I undertook a quick overview of some of the definitions of resilience that span the different perspectives within which it has been used. I’d like here to focus on those definitions and some closing comments that followed them.

While stating that my overview did not necessarily contain the best or the most definitive definitions, I suggested it was at least a representative sample. I started by noting that the concept largely originated in the field of ecology, the study of natural systems, and offered this definition from the Stockholm Resilience Centre:

Ecosystem resilience is a measure of how much disturbance (like storms, fire or pollutants) an ecosystem can handle without shifting into a qualitatively different state. It is like the capacity of a system to both withstand shocks and surprises and to rebuild itself if damaged.

Nature left to itself tends to repair the damage from storms and natural events, but we have often compromised the ecosystems that support us, such that they do not recover as well or at all in the face of major shocks. But the concept of resilience has also been applied to engineered, or physical, systems, and I then offered this definition from a professional reference work, Resilience Engineering in Practice:

The intrinsic ability of a system to adjust its functioning prior to, during, or following changes and disturbances, so that it can sustain required operations under both expected and unexpected conditions.

Here, the focus is not on the resilience of nature itself, but on our ability to create or design systems that are capable of continuing to function in the face of adverse circumstances.

But can people themselves be resilient? Obviously, the answer is yes, and we frequently talk about individuals in that way, but what about whole communities or groups? The Stockholm Resilience Centre offers a different definition in a social context:

Social resilience is the ability of human communities to withstand and recover from stresses, such as environmental change or social, economic, or political upheaval. Resilience in societies and their life-supporting ecosystems is crucial in maintaining options for future human development.

The point is that, while communities tend to have their own ethos and unique human resources, they are not naturally self-governing. Governance in fact is a well-learned art that involves leadership by some, passive acceptance by others, and many shades of involvement in between. Can governance itself be resilient? I offered the following definition offered by some urban planning scholars in a 2009 article in the Journal of Environmental Planning and Management (52 (6): 739-56:

Instead of repeated damage and continual demands for federal disaster assistance, resilient communities proactively protect themselves against hazards, build self-sufficiency, and become more sustainable. Resilience is the capacity to absorb severe shock and return to a desired state following a disaster. It involves technical, organizational, social, and economic dimensions. It is fostered not only by government, but also by individual, organization, and business actions.

By then, I felt the audience might be struggling to keep track of the many nuances embedded in those more specific definitions, so I ended the overview with the much simpler statement that the National Academy of Sciences used in its landmark 2012 report, Disaster Resilience: A National Imperative. It defined resilience as simply

the ability to prepare and plan for, absorb, recover from, and more successfully adapt to adverse events.

I then noted that resilience bears an important relationship to the concept of sustainability, which gained prominence following a 1988 United Nations report, Our Common Future. Borrowing from what I wrote in our own APA Planning Advisory Service Report from a year ago, Planning for Post-Disaster Recovery: Next Generation, I stated that fundamentally, resilience allows a community to respond to and recover effectively from specific events; sustainability is a frame of reference that aims to preserve for future generations the resources and opportunities that exist for current generations. Resilience can help to ensure that those resources and opportunities are not squandered through poor preparation for adverse events. It is not in and of itself, however, a broad enough framework for the more long-term goals of truly visionary planning. The two concepts need to work hand in hand.

It is important to understand some of what stands in the way of building resilient communities, so I spent a few minutes summarizing some key points in this regard:

  • Lack of trust in government. I noted that the source of distrust can be very different, ranging from historic racial and social inequities to a deliberate view of government as the enemy. The former, I noted, was a huge factor in recovery from Hurricane Katrina in New Orleans, where a host of such inequities poisoned the atmosphere and sometimes undermined planning. The latter is typified by the Tea Party and similar conservative movements, where the aim often seems to be to undermine faith in government by making it incapable of effective response. Exactly how that leads us to any sort of positive future has never been clear to me.
  • Procrastination. Human beings are capable of a good deal of denial, and the willingness to postpone actions to address vulnerabilities that may not be exposed in a mayor’s term of office is rampant in local government. Yet there are statesmen among us who care about their legacy and perceive the need for action to reduce a community’s level of risk. I closed by borrowing a slide from Abby Finis, of the Great Plains Institute, who had concluded a presentation earlier in October at the Sustainable Communities Network annual conference in Dubuque, Iowa, by quoting me from the PAS Report cited above: “It is impossible to know when a community’s moment of truth will come, but procrastination clearly isn’t a viable option.”

All of this points to a need for visionary champions, whether they be citizen activists or political leaders, who will advocate for better planning for resilience on a sustained basis. These people tend to foster inclusive dialogue to help bring the public aboard with a heightened understanding of the problems their communities face and who then help create the very success stories we need to inspire others. Rebecca Solnit talks about such people in her inspiring book, A Paradise Built in Hell.

But there is nothing terribly new about this. Communities faced with disaster have been rising to the occasion for a long time. Chicago drastically upgraded its building codes after the Great Chicago Fire in 1871, which remains a primary reason you will find so much masonry construction in the city. If we were able to learn from a disaster nearly 150 years ago, before the modern concept of resilience was even in active use, why can we not learn far more today? The object lessons are plentiful. Even before Hurricane Katrina launched a boatload of new books addressing disaster recovery, Lawrence J. Vale and Thomas J. Campanella compiled examples from around the world in The Resilient City: How Modern Cities Recover from Disaster. What’s new is that at last we are consciously thinking about resilience before disaster, instead of waiting until it strikes. That’s important in view of the climate adaptation challenges that lie ahead.

Jim Schwab

 

 

Bounce Forward? But, of Course!

In recent years, there has been growing interest in and activity around the concept of resilience. For many people long involved in trying to make the world’s communities safer from disasters, the interest has been heartwarming. The underlying idea is that a community should be better positioned to “bounce back” from a disaster, recovering more efficiently and quickly. A major natural disaster—tornado, hurricane, earthquake—need not be a death sentence or leave a community flat on its back for years. There are numerous ways in which we can do better. We can prepare better, mitigate better, plan better—but to what end?

Some resilience advocates are almost scared by the current interest. After all, look at what happened to the concept of sustainability, subjected by now to years of corporate whitewash and a relentless watering down of the essential message, as originally framed, that we have a moral obligation to future generations to leave them with the same opportunities to enjoy prosperity by reducing our ecological footprint, taking better care of the earth’s resources. Sustainability by its very nature ought to be challenging, yet too many things are too easily labeled sustainable, and the word loses its moral authority in the process.

Could the message of resilience be watered down in the same way?

For a long time, federal and state policies with regard to disaster assistance focused on supporting no more than the replacement of what existed before disaster struck. We’ll help you build back, but we won’t help you build a Cadillac. As federal policy, particularly within the Federal Emergency Management Agency (FEMA), increasingly emphasized hazard mitigation in order to minimize losses in future disasters, however, the idea behind such thinking became increasingly suspect. If you could make a community more resistant to future disasters, if you could reduce that community’s future reliance on outside assistance in managing recovery, why would you not want to make that investment? In the 1993 Midwest floods, in particular, the use of federal Hazard Mitigation Grant Program money to buy out flood-prone properties and create public open space in floodplains at least meant removing some development from harm’s way. That opened the door to even more forward thinking. Some relocated communities, like Valmeyer, Illinois, went much farther and adopted green building codes. The “green rebuild” of Greensburg, Kansas, after its 2007 tornado built on this idea.

DSCF1844Indeed, is there really anything wrong with leaving a community better off than it was before? By the time the Hurricane Sandy Rebuilding Task Force issued its report in 2013, this bridge appears to have been crossed. The task force answer was clearly that we want very much to rebuild communities that would be more resilient in the face of future disasters. Ideally, that would not mean that such communities would merely regain their pre-disaster status quo more quickly, although that seems to have been the goal for more than a few communities after Sandy. The bigger vision just never materialized. At the same time, however, the U.S. Department of Housing and Urban Development has been seeking ways, most recently through the National Disaster Resilience Competition, to encourage states and communities to think about improvements that, in particular, instill greater resilience among their most vulnerable populations.

The question won’t go away, and fortunately, there are plenty of people, particularly within the growing community of climate change adaptation professionals, who remain engaged. This is a very good thing because, in the face of phenomena like climate change and sea level rise, hazard mitigation faces the prospect of running hard merely to stay in place, a la Alice in Wonderland. Elevate homes, retreat from the seashore, and you find in another generation that you have gained little or nothing because average temperatures are rising and the sea is following you to higher ground. This is precisely why the latest guidance from FEMA on hazard mitigation assistance insists that states and communities must begin to account for climate change in the hazard mitigation plans that qualify them for federal grants. There is little sense in spending federal money to mitigate the same problem repeatedly when you can do it once with more foresight.

At the risk of oversimplifying the underlying questions, which can and do fill volumes of scholarly and professional analysis these days, I lay this out as the background for introducing a remarkable new document unleashed into this debate by The Kresge Foundation. Bounce Forward, a strategy paper from Island Press and the foundation, which funded the project, raises the question of what constitutes “urban resilience in the era of climate change.” At the outset, it confronts the fear I cited at the beginning of this blog post—that of losing the essential poignancy of the message of resilience. It states:

But the transformative potential of resilience is far from assured. There are several potential pitfalls. Notably, if resilience is conceived simply as “bouncing back” from disaster, it could prove harmful, by reinforcing systems that compound the risks our cities face. More insidiously, the concept of resilience could be co-opted by opponents of meaningful reform. And if efforts to build resilience do not also mitigate climate change, they will be of limited use.

I sense an echo here. For some years, at the American Planning Association and some allied organizations, we have talked of “building back better” as the real goal of disaster recovery. (See Planning for Post-Disaster Recovery: Next Generation.)* But resilience is about much more than effective recovery from disasters. It is also about positioning a community’s human and institutional resources to respond to all manner of setbacks, whether stemming from chronic decline and social pressures, or from the impact of nature on the built environment, to deal more creatively with those problems so as to evolve a society that can help its least advantaged sectors in responding to those threats and to become more prosperous and confident. A commitment to social justice must be inherent in the formula. A society that imposes unfair environmental burdens upon, and denies opportunities to, its most economically challenged elements cannot be resilient in any meaningful way. Such a society is merely perpetuating its vulnerabilities. A community is only as strong as its weakest link. In an “era of rapid change,” the Kresge report says, in effect, that weakest link is getting weaker, inequalities are growing and will be magnified by the impacts of climate change, and the concept of resilience means nothing or worse if it does not address these issues.

The aim of Bounce Forward is to create a framework for doing so. Stronger social cohesion and more inclusive community decision making are among the ingredients essential to this transformation. What’s more, as such reports go, this one is a very good read.

Jim Schwab

*I wish to note that, at the invitation of The Kresge Foundation, I have participated over the past year as a member of its Project Advisory Committee for a study of community resilience being prepared by Stratus Consultants, which is still being completed. I also represented APA at a Kresge Foundation symposium on resilience at the Garrison Institute, held last June in Garrison, NY. Because of our common agendas, APA has had an active interest in supporting the Kresge initiatives on this subject.