The War Against Hope

“Let no joyful voice be heard! Let no man look to the sky with hope in his eyes!” says Davy Jones in Pirates of the Caribbean: Dead Man’s Chest as his captives slave away on his ship. “And let this day be forever cursed by we who ready to wake…the Kraken!”

Alexei Navalny, 2011 photo from Wikipedia.

This well-known quote from a surreal character in a popular movie is a remarkable fit for the mood unleashed in Russia by President Vladimir Putin with the death of 47-year-old Alexei Navalny, an unparalleled advocate of Russian democracy, who suffered for his commitment with confinement in an Arctic prison after repeated attempts to end his life with poison. Putin, who has no apparent compunction about eliminating his opponents in any way possible, seems determined to become not only the Davy Jones of Russia, but of the world. If there were any doubt that his minions operate across the globe, consider that just yesterday (February 19), Maxim Kuzminov, a Russian pilot who defected to Ukraine with his Mi-8 helicopter last August, was found shot to death in Alicante, Spain. There is a long history of such assassinations by Russian agents of known dissidents abroad.

But the most compelling visions of his intended dystopia are those of the arrests of hundreds of Russians doing nothing more than laying flowers at memorials for Navalny. They are not even allowed to mourn their dead in peace because that would allow them to look to the dreary Russian winter sky with hope.

Hope for those with love in their souls, and passion in their hearts, is forbidden in today’s Russia.

If you have any doubt on that point, consider the position of Metropolitan Kirill of the Russian Orthodox Church, who has supported Putin in his quest for conquest of Ukraine and once described Putin’s rule as “a miracle of God.” The church has actively suppressed opposition to the war against Ukraine among its own priests, recently expelling one for his refusal to read a prayer for Russia’s success and for his anti-war remarks. The position of the Russian Orthodox leadership, securing its own comfort from oppression through complicit support for Putin, denies spiritual solace to those who seek a better day in their homeland and whose consciences are troubled by the unnecessary death and destruction he has unleashed. The church has sold its soul in a historical quest for sovereignty under an evil regime. (There are echoes of such behavior among certain churches in the United States that have aligned with Donald Trump as a matter of transactional convenience, but let’s save that discussion for another day.) In this sorry role, the Russian Orthodox Church has degenerated into a mere arm of the state, enforcing social conformity in the face of powerful demands for a voice of conscience to lift the morale of the Russian people.

Image from Shutterstock

It remains for courageous advocates like Navalny’s widow, Yulia Navalnaya, to brave the foul winds spreading from Russia and keep the candle burning. It remains for the rest of us outside Russia to recognize and confront the dangers posed not only by Putin, but by the “useful idiots” who continue to justify autocracy.

Jim Schwab

Labor Day Blessing

“Retire from what?”

The Chicago Tribune says Jimmy Buffett asked that question once when they asked him about retirement. He died September 1, just as the Labor Day weekend began, from an aggressive skin cancer called Merkel cell cancer. In his lifetime, he succeeded first in making a name in the music world with a unique style that focused on the “play hard” part of life, but he also marketed his persona and brand with a vengeance because he also worked hard. I recall watching a segment of 60 Minutes in which he described himself as a workaholic, utterly contradicting the world of leisure his songs seemed to evoke.

Work hard, play hard. Retire from what? What difference does it make if you love what you do and life has rewarded your passion?

Jimmy Buffett on the USS Harry Truman, 2008. Photo from Wikipedia

Jimmy Buffett died at age 76. At 73, I can easily imagine living many more years, but I doubt that I will become a billionaire, nor do I care. Life has, in my humble view, already rewarded my passions just by letting me continue to enjoy what I do. One friend and colleague said, “which is never,” when in a jousting, friendly conversation, I allowed that maybe, just maybe, there would be a day when I would stop working.

The only question for me is whether I work for pay or for the love of the challenge. Life since I “allegedly retired” (my phrase) from the American Planning Association more than six years ago has mixed both elements, as I expected, though the specific combinations of activities and assignments has shifted in unexpected ways. I realized when I left that I had reached a point in life where my wife and I could live well enough with our “cushion,” the pensions and Social Security and IRAs we had earned and invested. Everything else was a bonus, though sometimes that bonus gets used to help family and special causes.

I have done far less book writing than I planned, my teaching has paused at the university level but morphed into professional training, and, as readers have noticed, I took on the challenge of learning how to manage a documentary film operation and develop the script, while using long-standing interview skills to capture content. I am volunteering my time on the film because we are developing it on a shoestring (to get started, at least) and because the whole point of this labor of love is to change hearts and minds about planning for disasters and climate change without worrying about getting paid for it. Put another way, it was in large part my idea. No one asked me to do it, though many have been grateful for the opportunity to be part of it. But I still get paid to teach and to consult, though I am dialing back the latter to make room for the work of passion. Recently, I spent a couple of weeks writing a grant proposal that may allow a church to install a solar rooftop. More on that later if we succeed. A higher power can thank me for helping lead his people into the paradise of renewable energy and mitigating global warming.

“Retire from what?”

As long as the work puts a smile on your face, as long as you can blur the lines between work and play, and take pride and joy both in whatever you achieve, who cares whether anyone calls it retirement. Yes, as we get older, health issues start to take a toll. In another month, I will be forced to sit back and recover from some serious surgery, but I was 69 before I faced the first surgery of my life, for cataracts. (Don’t worry. In the tradition of making lemonade out of tropical lemons, I have decided the coming convalescence is perfectly timed for watching the Cubs in the National League playoffs.)

Jimmy Buffett died too soon, in my opinion, but a higher power than I gets to make those decisions. We do not live forever. Make your time worthwhile and let it make you happy until the very end.

“Retire from what?”

Why do people think I coined the term “allegedly retired?” Passions add value to life. Live your passions while you can. And remember to eat a cheeseburger in paradise.

Jim Schwab

P.S.: This blog, also a labor of love, just topped 40,000 subscribers in the last few days. I hope I have added some joy and provoked some creative thought for all of you. And a special thank you to Allison Hardin, who designed a special T-shirt for a surprise “retirement” party for me during the APA National Planning Conference in May 2017. It read, “Ask me about my blog.”

New Year’s Thought about Legacy

I am a tree lover, but not a tree hugger. I think there is a difference, although I do not wish to demean tree huggers in any way. I am simply coming from a different place, viewing matters through a different lens.

I can understand the emotional response that trees elicit from huggers. I appreciate the beauty that nature provides and feel moved upon seeing a forest or even the single American elm that towers over our backyard. I had already assumed that this tree, which we protected when we built our home in 1994 by adjusting the location of the garage and shortening its apron into the alley behind us, was at least a century oldwhen an arborist from Davey Tree, which prunes it periodically, confirmed my guess. At its ripe but healthy old age, it has watched many of us humans move in and out of the neighborhood and seen houses built and torn down. It has survived a dozen serious blizzards and major windstorms, such as the August 2020 derecho that brought 100-mph winds and two tornadoes to the city of Chicago. Having turned 73 just before Christmas, I can anticipate the possibility that the tree may yet outlive me. I hope it does; I would hate to have the responsibility of tearing it out if it dies.

Davey Tree at work on our American elm tree

But a great deal of my admiration for trees is intellectual and analytical. As an urban planner, I have come to appreciate their role in the city. I led a project for the American Planning Association (APA), published in 2009, that examined in depth how planners could prioritize the role of trees in helping us all build prosperous, beautiful, and environmentally healthy communities. As with any serious research project, I learned much from piloting that effort. I gained some in-depth knowledge of the various ways in which trees filter air and water pollution, reduce stormwater runoff and hence flooding, enhance property values, and temper human aggression, among other benefits to human society. We are fools when we think we can live without trees. Their presence helps humanize us.

I will not regurgitate here all the data that are available to confirm these statements. You can start just by downloading Planning the Urban Forest. I am making a point about my own perspective, which is built heavily upon science while honoring my own environmental instincts, which run deep. Half a century ago, I led the first student environmental organization at Cleveland State University. Instincts and intellectual curiosity often work together.

Photo of Pere-Lachaise by Bensliman Hassan. Photo from Shutterstock.

What prompted this reflection was a recent article from the New York Times. It actually concerned the gradual changes that have transformed a Parisian cemetery, Pere-Lachaise, opened in 1804. It houses, if that is the right verb, the remains of numerous artists and authors including Marcel Proust, Frédéric Chopin, and Oscar Wilde, or if you prefer more modern and volatile types, Jim Morrison of The Doors. Once tended like a golf course, it underwent a transformation after a city directive in 2011 encouraged cemeteries to stop using herbicides. In just a decade, nature has reclaimed much of Pere-Lachaise. Trees have grown, the canopy shades the grounds, birds nest in the trees, and the corpses in coffins share the land with the squirrels and foxes. A funny thing happened on the way to this green restoration: The cemetery became significantly more popular with people. Visitors now total more than 3 million per year. Nature and people are learning to live together.

There is a religious element that appeals to me as a Lutheran. Martin Luther himself was a mixed bag in many ways. He did not always know when to pause and think before he wrote, but there are numerous pearls of wisdom that persist nonetheless, aside from his theological disputations.

About 12 years ago, I believe, I was invited to speak at the annual conference of the Mississippi Chapter of APA—not once but twice. The first presentation involved contentious issues of hard-core planning, focused on hazard mitigation. The location, Ocean Springs, sits on the Mississippi Gulf Coast, which had experienced the worst storm surges of Hurricane Katrina in 2005. It was the second presentation that I found more inspirational because it focused on the then recently released APA report on urban forestry. During the audience questions, there was some inquiry about motivation for advancing the subject matter. Instead of offering a scholarly response, I offered my religious affiliation as an excuse for quoting Luther. When asked once what he would do if he knew the world would end tomorrow, he is reputed to have replied simply that he would “plant a tree.” That sort of defiant commitment to hope, and the recognition that trees are a potent symbol of hope, I said, was what motivated me. It is what truly makes us human.

I want to make two things clear as this new year begins and I edge ever closer to an eventual and inevitable demise. First, I have left instructions for my cremation because, in the 21st century and devoid of any superstitions about how our remains are handled, I wish not to occupy any real estate after I die. I do not need to take up space in in a local cemetery. God will decide what to do with my spirit. Second, however, I do want my successors and friends to take time during or after a memorial service to plant a tree.

Please, just plant a tree and say a simple prayer. No more powerful message is needed. Trees will speak for themselves.

Jim Schwab